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Some Thoughts About Art Mediums |
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Today I am writing an
essay about Tue Greenfort who
privides a prime example of this conservationnist approach to studio art
practice. The opening paragraph reads:
Tue Greenfort is no
lightweight. However, he may qualify for the title of featherweight
champion of
eco-art. Greenfort’s renown testifies to the possibility of succeeding
in the
art world by doing very little. His secret is that his ‘little’ is
motivated by
ethical and material restraint, not laziness. In
describing Greenfort’s work, the
adjectives ‘extravagant’ and ‘extraordinary’ modify nouns such as
subtlety,
delicacy, and encouragement.
His work provides a model worthy of being duplicated and adopted.
The common criteria for choosing art mediums include price, convenience, and workability. Many eco-artists activate
their environmental concerns by expanding this list. They also evaluate mediums
in terms of the resources and methods used in producing it, supply line costs,
the energy costs of working with it, the waste it generates, and so forth. Some
not only limit their practices to those mediums that earn the environmental
seal of approval, but they use them in a manner that demonstrates renewability and recycling.
Or they might model ways to minimize footprints by scavenging derelict
materials. Or they might choose an unstable medium that decays in order to
honor the Earth’s dynamic transformations. Even methods of accessing and
acquiring mediums carry ecological significance. Consider, for instance, the
eco messages communicated by the following scenarios: purchasing commercially
manufactured mediums; purchasing raw materials that are processed by hand;
scavenging free materials; processing free materials from foraged plants,
animals, and minerals; cultivating raw materials by growing fibrous plants,
raising animals for bone or fur, or mining ores and metals.
The one category of consideration that still seems underrepresented is conservation. Using less, no matter what the medium, broadcasts a primary shift in conduct related to human consumption patterns.
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Cyberspace, Not Biological Space |
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Cyberspace, not biological space, may be eco-art’s most
effective medium and venue because it is tuned to the sensibilities and habits of
contemporary folk, whereas materials like compost, soil, humus, and manure are alien.
Contemporary civilization is reducing many of the sensual
complexities of lived experience into data. Spaces that were once occupied by
smells, temperatures, weight, and mass, and that were identified by longitude and
latitude, have been relinquishing their functions to the immaterial realm of
cyberspace. Cyberspace is where more and more people shop, bank, socialize,
play, work, research, communicate, daydream, laugh, seek enlightenment, give
advice, and receive advice. In all these ways, cyberspace is the equivalent of
the great cathedrals of the Medieval period. Both are sites where the
masses congregate for custom and excitement.
The cathedral served as the artistic center during the
Medieval era. Art was created for,
situated within, and inspired by these places of worship. Because the cathedral
was so integral to life, and art was so integral to the cathedral, an affinity
prevailed between medieval artists and their audiences. Common folk understood
art’s symbols, resonated with its aesthetics, agreed with its message, and
appreciated its techniques. While few contemporary artists enjoy this kind of
rapport with their viewers, artists creating their work with electronic
hardware and software, and displaying their work in cyberspace, are not among
them. Like their medieval predecessors, they are utilizing the tools and
imagery that are intrinsic to their cultural context. Furthermore, these
artists have selected a venue where the masses are already converging.
There is a growing legion of artists expanding art’s
potential on the web. Like their Medieval predecessors, they are communicating
the core issues of the time in history – not the threat of eternal damnation in
Hell, but the threat of imminent environmental collapse on Earth.
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This Spring day I collected promises of renewed life from
ducks, geese, turkeys, and chickens.
I moistened the earth where kale, arugula,
peas, spinach, and turnips were presenting first signs of life.
I separated and
replanted the narcissus, onion, and garlic bulbs.
These simple acts were glorious reminders that immortality is inherent to
the biological world. It resides in eggs, seeds, spores, nuts, roots,
and bulbs.
Each triggers the continuous metamorphosis from potential to
actuality and the return to potential.
Each connects known histories to future
prospects that become known histories.
The only true death is extinction.
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Who is responsible for naming the eras of our planet’s
history?
Whoever they are, they are neglecting their jobs.
The last named period is the Holocene Epoch. It is a grab
bag period marked by the rise of humanity, the introduction of such civilizing
forces as agriculture and the use of metals, and the commencement of modern
times.
It was preceded by the five epochs of the Cenozoic era:
Pleistocene - large animals appear and then die out. Glaciers
covered much of the earth.
Pliocene - Ocean and land life evolve.
Miocene – ice age when continents form
Oligocene – first apes appear
Eocene - primitive mammals appear and rains and grasses
develop
My proposed updating….
Plastic-ene
– introduction of synthetic or semisynthetic materials such as Polypropylene,
Polysytrene, Polyethylene, Polythylene terephthalate, Polyster, Polycarbonate, Polyurethaneschloride, Polyvinyl which are used from food containers, appliances, car fenders, pipes, disposable
plates, CDs, cassette boxes, refrigerator liners, electronic equipment cases,
electronic equipment, beverage bottles, film, microwavable packaging, fibers,
toothbrush bristles, fishing line, shower curtains, window frames, flooring, cushions,
insulation, surface coatings, eyeglasses, riot shields, security windows,
traffic lights, lenses, supermarket bags, and so forth.
The great epic of our era may not extol an unprecedented profusion
of cheap material goods made possible by plastics. Regrettably, it may relay the profusion of environmental hazards associated plastic’s manufacture and disposal.
Post-Plastic-ene Era - I wonder what it will be like! I wonder when it will begin!
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Stone Age. Iron Age. Plasticene Age. |
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"Polyethylene Pam" and “Plastic Fantastic
Lover” were popular songs by two famous rock bands from the 1960s - the Beatles
and the Jefferson Airplane. Both songs revealed plastic’s association with
soulless superficiality. But this ‘bad rap’ reputation has been superceded by
the ‘good rap’ attributes offered by its chameleon-like molecules that can be
rearranged to form polyethylene, acrylic, silicone, urethane, Plexiglas,
Lucite, nylon, and so forth. Plastics are light, durable, shatterproof, and unaffected
by water. They offer excellent thermal and electrical insulation properties. In
addition, they are relatively energy efficient to produce. For all these
reasons plastics can be used for everything from throwaway bags to combat
aircraft. Plastic’s popularity is evident in the fact that it accounts for
11.3%[i]
of the total volume of trash, more than glass, metals, wood, or textiles.
Because of its significance in our lives and its prevalence in our refuse, our
era may become known as the Plasticene Age.
Plastics are polymers, which are long chains of
similar molecules. Most are manufactured from petroleum products. This fact
accounts for three major environmental concerns related to the use of plastics.
One involves the depletion of nonrenewable natural resources. The other is the
environmental impact associated with the extraction of oil, the refining
process, and the subsequent manufacturing of plastics. The third is managing
plastic waste.
Future archeologists studying the Plasticene Age
are likely to discover a surplus of material artifacts. This is because no
bacteria or fungi have jaws that are big enough to eat its long-chain
molecules. Thus, despite the fact that they are made from the organic molecules
that originated from early life forms, plastics are mostly immune to the
biodegrading cycle that replenishes the earth’s supplies of nutrients. In
addition, plastic’s amazing variety complicates conventional
recycling programs. Different kinds of resins that demand different
methods of reprocessing are utilized for peanut butter jars, milk jugs, shrink
wrap, trash bags, drinking straws, and meat trays. This complicates automated
sorting. To help deal with this problem, the plastics packaging industry has
developed symbols to designate different kinds of resins. However, sorting is
further complicated because many items are fabricated out of different sorts of
plastics. Others combine plastic and non-plastic components. Recycling both
kinds of items entails dismantling before reutilization can proceed.
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Questing for Today's Holy Grail |
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A Holy Grail is a metaphor
for paradise-on-earth. While the Grail has been envisioned in various ways over
the course of history, it always represents an era’s most elusive and most
tantalizing goal. Embarking on a quest for the Holy Grail is, therefore, a
heroic venture that is more often associated with quests than achievements.
Such lofty pursuits often earn the elevated status of legends. They have
inspired the creation of treasured masterworks in art and poetry.
The medieval quest for the
Holy Grail was conducted by King Arthur’s Knights of the Round Table. The Grail
they pursued was envisioned as the ultimate mystical
experience - enlightenment. The daring adventures that enrich this legend abound
with the knights’ encounters with magic cauldrons,
mysterious horns of plenty, and mighty dragons.
What is the 21st
century version of the Holy Grail? What quest is the most determined and the
most valiant in our era? What goal is so improbable that it seems as magical,
mysterious, and mighty as enlightenment?
An ideal candidate is the quest for a
source of energy that is capable of fueling the needs and desires of soaring
human populations in a sustainable and affordable manner. Instead of warrior
knights in armor, the contemporary version of a righteous pursuit is being
carried out by a global cast of scientists, engineers, technicians, physicists,
chemists, astronomers, biologists all striving to discover the illusory energy
savior.Many contemporary artist have joined this noble quest, contributing their very special insights and creative zeal to the laboratory rigors of their comrads from other disciplines.
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A
finite stockpile of Earth resources comprises humanity’s shared inheritance
with all other forms of life. What we are and all we own are fabricated out of
this common pool. Even the molecules that comprise our bodies are merely on
loan from the ecosystem. These molecules endure, but increasingly they endure stripped
of their utility for humans and for the planet. Unwanted stuff is proliferating
along with the nouns that describe them: discard, scrap, debris, rubbish,
garbage, scrap, junk, litter, refuse, cast-off.
The
role of trash as a source of artistic inspiration comprises a rich and
compelling narrative within the vanguard movements of art the last century. As
consciousness of environmental problems escalates in the current century, we
are witnessing an avalanche of trash-based art. As it seeps deeper into ever
more diverse art practices, it is posing a new challenge for art critics,
historians, collectors, and admirers. It is becoming necessary to cultivate our
powers of trash discernment and become connoisseurs of waste.
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